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31 A hoary head is a crown of glory;
    it is gained in a righteous life.
32 He who is slow to anger is better than the mighty,
    and he who rules his spirit than he who takes a city.
33 The lot is cast into the lap,
    but the decision is wholly from the Lord.
17 Better is a dry morsel with quiet
than a house full of feasting with strife.
A slave who deals wisely will rule over a son who acts shamefully,
    and will share the inheritance as one of the brothers.
The crucible is for silver, and the furnace is for gold,
    and the Lord tries hearts.
An evildoer listens to wicked lips;
    and a liar gives heed to a mischievous tongue.
He who mocks the poor insults his Maker;
    he who is glad at calamity will not go unpunished.
Grandchildren are the crown of the aged,
    and the glory of sons is their fathers.
Fine speech is not becoming to a fool;
    still less is false speech to a prince.
A bribe is like a magic stone in the eyes of him who gives it;
    wherever he turns he prospers.
He who forgives an offense seeks love,
    but he who repeats a matter alienates a friend.
10 A rebuke goes deeper into a man of understanding
    than a hundred blows into a fool.
11 An evil man seeks only rebellion,
    and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs,
    rather than a fool in his folly.
13 If a man returns evil for good,
    evil will not depart from his house.
14 The beginning of strife is like letting out water;
    so quit before the quarrel breaks out.
15 He who justifies the wicked and he who condemns the righteous
    are both alike an abomination to the Lord.
16 Why should a fool have a price in his hand to buy wisdom,
    when he has no mind?
17 A friend loves at all times,
    and a brother is born for adversity.

The Righteous Judgment of God

Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. We know that the judgment of God rightly falls upon those who do such things. Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for every one who does good, the Jew first and also the Greek. 11 For God shows no partiality.

12 All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

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10 The name of the Lord is a strong tower;
    the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
    and like a high wall protecting him.[a]
12 Before destruction a man’s heart is haughty,
    but humility goes before honor.
13 If one gives answer before he hears,
    it is his folly and shame.
14 A man’s spirit will endure sickness;
    but a broken spirit who can bear?
15 An intelligent mind acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him
    and brings him before great men.
17 He who states his case first seems right,
    until the other comes and examines him.
18 The lot puts an end to disputes
    and decides between powerful contenders.
19 A brother helped is like a strong city,[b]
    but quarreling is like the bars of a castle.
20 From the fruit of his mouth a man is satisfied;
    he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.
22 He who finds a wife finds a good thing,
    and obtains favor from the Lord.
23 The poor use entreaties,
    but the rich answer roughly.
24 There are[c] friends who pretend to be friends,[d]
    but there is a friend who sticks closer than a brother.

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Footnotes

  1. Proverbs 18:11 Or in his imagination
  2. Proverbs 18:19 Gk Syr Vg Tg: The meaning of the Hebrew is uncertain
  3. Proverbs 18:24 Syr Tg: Heb A man of
  4. Proverbs 18:24 Cn Compare Syr Vg Tg: Heb to be broken

Jesus before Pilate

15 And as soon as it was morning the chief priests, with the elders and scribes, and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate. And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” And the chief priests accused him of many things. And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” But Jesus made no further answer, so that Pilate wondered.

Pilate Hands Jesus over to Be Crucified

Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barab′bas. And the crowd came up and began to ask Pilate to do as he was wont to do for them. And he answered them, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barab′bas instead. 12 And Pilate again said to them, “Then what shall I do with the man whom you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why, what evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barab′bas; and having scourged Jesus, he delivered him to be crucified.

The Soldiers Mock Jesus

16 And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion. 17 And they clothed him in a purple cloak, and plaiting a crown of thorns they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they struck his head with a reed, and spat upon him, and they knelt down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him.

The Crucifixion of Jesus

21 And they compelled a passer-by, Simon of Cyre′ne, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Gol′gotha (which means the place of a skull). 23 And they offered him wine mingled with myrrh; but he did not take it. 24 And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour, when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[a] 29 And those who passed by derided him, wagging their heads, and saying, “Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests mocked him to one another with the scribes, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe.” Those who were crucified with him also reviled him.

The Death of Jesus

33 And when the sixth hour had come, there was darkness over the whole land[b] until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “E′lo-i, E′lo-i, la′ma sabach-tha′ni?” which means, “My God, my God, why hast thou forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Eli′jah.” 36 And one ran and, filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Eli′jah will come to take him down.” 37 And Jesus uttered a loud cry, and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that he thus[c] breathed his last, he said, “Truly this man was the Son[d] of God!”

40 There were also women looking on from afar, among whom were Mary Mag′dalene, and Mary the mother of James the younger and of Joses, and Salo′me, 41 who, when he was in Galilee, followed him, and ministered to him; and also many other women who came up with him to Jerusalem.

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Footnotes

  1. Mark 15:27 Other ancient authorities insert verse 28, And the scripture was fulfilled which says, “He was reckoned with the transgressors”
  2. Mark 15:33 Or earth
  3. Mark 15:39 Other ancient authorities insert cried out and
  4. Mark 15:39 Or a son

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